Articles & Blog

Establishes strong links of high moral standards and ethics to the Deen (System) of Islam. Briefly discusses main pillars of Islam. Including Tawheed (Believe in Oneness of Allah), Salah (prayers), Zakat (Charity), Sawn (Fasting), Hajj (Pilgrimage to Makkah) and their relationship with building good ethics, moral standards and character building. It explains the meaning of uttering words “la illah illa allah” and the responsibilities after a person proclaims shahada. It then further creates a clear connection between every pillar of Islam and its impact on our character, and how slowly these pillars transforms an ignorant person to highly personified and civilized human being.

Discusses fundamental principles behind Islamic civilization and understand ultimate goal of human being in light of Islamic principles. It then discusses that status of human in this universe to establish the link between Ethical code and our ultimate goal and purpose. It discusses the purpose of our existence, and our relationship with Universe and the creator of Universe, namely Allah (swt). It provides the historical background and purpose of our creation, and provides high level guideline of our objective and goals on this earth.

Israa’ & Mi’raj (الإسراء والمعراج) refers to the famous event of Nightly Journey and Ascension of Prophet Mohammad (ﷺ) to Heavens.

Let us review what the Companions of the Prophet (ﷺ) said regarding sunnah, and those who came after them. And then let us review the stance of all the famous scholars and their work to protect sunnah of the Prophet (ﷺ).

Someone asked if we can do good deeds on behalf of others, e.g. pray Quran on behalf of deceased parents. There is no such evidence that the Prophet (pbuh) or the companions or the salaf or kalaf ever prayed Quran on behalf of deceased people. Similarly, there is no evidence to support that one can give his reward to another living person.

The Prophet (ﷺ) said: Give fara’id to those who are entitled to receive it. Then whatever remains, should be given to the closest male relative of the deceased” [Sahih al-Bukhari]